|Semester||Fall Semester, 2019|
|Department||International Master's Program in Asia-Pacific Studies, First Year International Master's Program in Asia-Pacific Studies, Second Year|
|Course Name||Religion and Spirit: In the Southeast Asian Political Economy|
|Instructor||WORK COURTNEY KATHERINE|
This course will require approximately 6 hours of work per week, in addition to classroom time
Week 1: Introduce Course Concepts
Lecture- Critical reading and thinking skills
o ACE-AF – the Elements of Critical Assessment and Analysis
Lecture/Discussion Participant Observation and the Anthropological Method
The Making of Religion: Theoretical Grounding
Week 2: Invention and Imaginaire
Masuzawa, Tomoko. 2005. The invention of world religions, or, How European universalism was preserved in the language of pluralism. Chicago: University of Chicago Press. Chapt 1 and 6
Collins, Steven. 1998. Introduction, in Nirvana and other Buddhist felicities: utopias of the Pali imaginaire. Cambridge: Cambridge University Press
Asad, Talal. 2003. Formations of the Secular: Christianity, Islam, Modernity. Stanford: Stanford University Press. Chapters 1 and 6.
Morgan, David. “The Matter of Belief.” In Religion and Material Culture: The Matter of Belief, edited by David Morgan. Oxon and New York: Routledge, 2010.
Douglas, Mary. Purity and Danger: An Analysis of Concepts of Polution and Taboo . London and New York: Routledge, 2002.
Week 4: On Power
Sahlins, Marshall. “The Original Political Society.” In On Kings, edited by David Graeber and Marshall Sahlins, 23–65. Chicago: Hau Books, 2017.
Anderson, Benedict R O’G. “The Idea of Power in Javanese Culture.” In Language and Power: Exploring Political Cultures in Indonesia, 17–77. Ithaca: Cornell University Press, 1990.
Mauss, Marcel. 1902 . A general theory of magic. London: Routledge and K. Paul. Chapter 3: The Elements of Magic
Week 5: Religion and Academics
Geertz, C. 1973. Religion as a Cultural System. In The Interpretation of Cultures: selected essays, 87–125.
Asad; T. 1983. Anthropological Conceptions of Religion: Reflections on Geertz. Man 18 (2):237–259.
Descola, Philippe. Beyond Nature and Culture. Chicago: University of Chicago Press, 2013.
Chapter 1: Configurations of Continuity.
Week 6: Religion and Kings: Prowess and economic success
Wolters, O. W. 1982. History, culture, and religion in Southeast Asian perspectives. Singapore: Institute of Southeast Asian Studies. Miscellaneous Notes on ‘Soul Stuff’ and ‘Prowess’, a ‘Hindu’ Man of Prowess.
Gibson, Thomas. 2007. Islamic narrative and authority in Southeast Asia: from the 16th to the 21st century. New York: Palgrave Macmillan. Chapter 2: The Ruler as Perfect Man in Southeast Asia, 1500-1667.
Davis, E. W. (2016). Deathpower: Buddhism’s Ritual Imagination in Cambodia. New York: Columbia University Press. Chapt 3: Rice, Water, Hierarchy: The Wild and the Civil. Chapter 4: Building Deathpower and Rituals of Sovereignty
Week 7-8: Spirits and Religion
Readings Week 7: The Old Religion
Holt, John. 2009. Spirits of the place: Buddhism and Lao religious culture. Honolulu: University of Hawai'i Press. Introduction and Chapter 1
Schweyer, Anne Valérie. “Potent Places in Central Vietnam: ‘Everything That Comes Out of the Earth Is Cham.’” Asia Pacific Journal of Anthropology 18, no. 5 (2017): 400–420. https://doi.org/10.1080/14442213.2017.1370478.
Work, Courtney. “Chthonic Sovereigns? ‘Neak Ta’ in a Cambodian Village.” The Asia Pacific Journal of Anthropology 20, no. 1 (2019): 74–95.
Hayashi, Yukio. “Reconfiguration of Village Guardian Spirits among the Thai-Lao in Northeastern Thailand.” In Founders’ Cults in Southeast Asia: Ancestors, Polity, and Identity, edited by N Tannenbaum and C.A Kammerer, 184–209. New Haven: Yale University Southeast Asia Studies, 2003.
Week 8: Christianity
Jocano, Landa F. 1965. “Conversion and the Patterning of Christian Experience in Malitbog, Central Panay, Philippines. Philippine Sociological Review. 13(2). Pp. 96-119.
Cannell, Fenella. 1999. “The Funeral of the ‘Dead Christ’”, in Power and intimacy in the Christian Philippines. Cambridge, U.K.: Cambridge University Press. (Grad students add: “Kinship, reciprocity and devotions to the saints”).
Iteanu, Andre. 2017. “Continuity and Breaches in Religion and Globalization, a Melanesian Point of View”. In The Appropriation of Religion in Southeast Asia and Beyond. Cham: Palgrave Macmillian.
Week 9: Midterm- No Class
10-11: Spirits and Religion
Week 10: Buddhism
Spiro, Melford. 1996. “Supernaturalism and Buddhism”. Burmese Supernaturalism. New Brunswick: Transaction Publishers. Chapter 4, Nats; Chapter 12, the Shaman; Chapter 14, Supernaturalism and Buddhism
Brac de La Perrière, Bénédicte. “Possession and Rebirth in Burma (Myanmar).” Contemporary Buddhism 16, no. 1 (2015): 61–74. https://doi.org/10.1080/14639947.2015.1013000.
Kitiarsa, Pattana. “Magic Monks and Spirit Mediums in the Politics of Thai Popular Religion.” Inter-Asia Cultural Studies 6, no. 2 (2005): 209–26.
Week 11: Islam
Stock, Emiko. “Two Rituals, a Bit of Dualism and Possibly Some Inseparability: “And so That’s How We Say That Chams and Khmers Are One and the Same.".” SOJOURN: Journal of Social Issues in Southeast Asia 31, no. 3 (2016): 786–825. https://doi.org/10.1355/sj31-3c.
Barraud, Cecile. 2017. “A Wall, Even in Those Days! Encounters with Religions and What Became of the Tradition”, in, The Appropriation of Religion in Southeast Asia and Beyond. Cham: Palgrave Macmillian.
Pemberton, John. 1994. On the Subject of ‘Java’. Ithaca: Cornell University Press. Chapter 4 and Chapter 6.
Week 12-13: Spirits: Not so supernatural
Week 12 Readings: Only natural
Kaartinen, Timo. 2016. Boundaries of Humanity: Non-human others and animist ontology in Eastern Indonesia. In K. Århem and G. Sprenger (Eds.), Animism in Southeast Asia, (219-235). London; New York: Routledge..
Remme, J. H. Z. (2016). Actualizing Spirits: Ifugao animism as onto-praxis. In K. Århem & G. Sprenger (Eds.), Animism in Southeast Asia (138–153). London; New York: Routledge.
Janowski, M. (2017). The Dynamics of the Cosmic Conversation: Beliefs about spirits among the Kelabit and Penan of the upper Baram River, Sarawak. In K. Århem & G. Sprenger (Eds.), Animism in Southeast Asia (181–204). London and New York: Routledge.
Howell, S. 2016. Seeing and Knowing: Metamorphosis and the fragility of species in Chewong animistic ontology. In K. Århem and G. Sprenger (Eds.), Animism in Southeast Asia, (55-72). London; New York: Routledge.
Boomgaard, P. 2013 . Sacred Trees and Haunted Forests in Indonesia—Particularly Java, Nineteenth and Twentieth Centuries. In, Asian Perspectives of Nature: A Critical Approach, eds. O. Bruun and A. Kalland, 48-62. New York. Routledge.
Graeber, David. “Fetishism and Social Creativity, or Fetishes Are Gods in Process of Construction” 21, no. October (2005): 21–24. https://doi.org/10.1177/1463499605059230.
Sprenger, Guido. 2014. Where the Dead Go to the Market: Market and Ritual as Social Systems in Upland Southeast Asia. In, Dynamics of Religion in Southeast Asia: Magic and Modernity, eds. V. Gottowik. Amsterdam, University of Amsterdam Press.
Keane, Webb. “The Value of Words and the Meaning of Things in Eastern Indonesian Exchange.” Man 29, no. 3 (1994): 605–29. https://doi.org/10.2307/2804345.
Week 14-15: Knowing the Dead
Week 14: Social Relationships
Langford; J. M. 2009. Gifts Intercepted: Biopolitics and Spirit Debt. Cultural Anthropology 24: 681-71 (4):681–711.
Hornbacher, Annette. 2014. Contested Moksa in Balinese Agama Hindu: Balinese Death Rituals between Ancestor Worship and Modern Hinduism. In, Dynamics of Religion in Southeast Asia: Magic and Modernity, eds. V. Gottowik. Amsterdam, University of Amsterdam Press.
Cannell, Fenella. 1999. “The Living and the Dead”, in Power and intimacy in the Christian Philippines. Cambridge, U.K.: Cambridge University Press
Week 15: Persistence and Presence
Kwon; H. 2008. Ghosts of War in Vietnam. Cambridge; New York: Cambridge University Press. Introduction and Chapter 1: Ghosts of War and Chapter 3: Mass excavation.
CBS News report: https://youtu.be/W0AmOw06lA0
A tape that the US played via helicopter over suspected Vietcong strongholds: https://youtu.be/4d9H_1ygEv8
(thanks to Joseph Konkel for finding these documents)
Davis, E. W. (2016). Deathpower: Buddhism’s Ritual Imagination in Cambodia. New York: Columbia University Press. Chapters 5: Binding Mighty Death: The Craft and Authority of the Rag Robe in Cambodian Ritual Technology.
Presentation: Grave stuff
Week 16: Course Review; Review key concepts and insights, and clarify questions.
Week 17-18: Paper Presentations
Individual student presentations on final paper projects
Class Participation 25%
Class Participation: Attendance and participation are central to your success in this course. We will not have exams. Class discussions will focus on the key concepts for this course, which will form the basis for your papers. In class writing assignments and ethnographic data collection are included in your class participation grade and are vital components of your written work. The final paper for the course will be a cumulative product of your mid-term exam and your first paper and each of those will grow out of course readings, lectures, in-class writing projects, ethnographic data collection, and discussions. Lectures are vital to understanding the new theoretical and conceptual focus of this course.
Midterm: Write 5-7 pages discussing how what we call ‘religion’ is a creation of history and not a ‘natural’ category of social life. Based on your readings and field notes, describe the importance of the overlapping boundaries between religion, spirits, states, and nature. Think of this as laying your theoretical groundwork.
Paper: With this paper, you will review the course material, your in-class writings, field notes, and class notes produced thus far. What are the pieces that you find most interesting and why? Attending to those interesting pieces (use at least 5 sources) formulate an argument that ties them together in light of class discussions. This should read a little bit like a literature review. This author shows this, that author suggests that, I say this….. Write 5-7 pages.
Final Paper: Combine the theoretical aspects of your midterm with the review of the course literature and ethnographic materials you discussed in your second paper to present a formal 7-10 (10-20 grad students) page essay that addresses some aspect of the course content in light of the critique of religion, magic, and supernaturalism put forward in the course.
|Textbook & Reference|
Course readings will be provided via PDF
Course Bibliography and Additional readings
Asad, Talal. 2003. Formations of the secular: Christianity, Islam, modernity. Stanford, Calif: Stanford University Press.
Asad, T. 2002. The Construction of Religion as an Anthropological Category. In A Reader in the Anthropology of Religion; ed. M. Lambek; 114–132.Braun, Erik. 2009. "Local and Translocal in the Study of Theravada Buddhism and Modernity". Religion Compass. 3 (6): 935-950.
Bruce; S. 2013. The Other Secular Modern: An Empirical Critique of Asad. Religion and Society: Advances in Research 4 (1):79–92
Condominas, Georges. 1977. We have eaten the forest: the story of a Montagnard village in the central highlands of Vietnam. New York: Hill and Wang.
Eberhardt, Nancy. 2006. Imagining the course of life: self-transformation in a Shan Buddhist community. Honolulu: University of Hawai’i Press.
Endres, Kirsten W. and Andrea Lauser, eds. 2011. Engaging the spirit world: Popular beliefs and practices in modern Southeast Asia. New York: Berghahn Books.
Geertz, Clifford. 1960. The religion of Java. Glencoe, Ill: Free Press.
Hansen, Anne. 2007. How to Behave: Buddhism and modernity in colonial Cambodia, 1860-1930. Honolulu: University of Hawai'i Press.
Harris, Ian Charles. 2005. Cambodian Buddhism history and practice. Honolulu: University of Hawai'i Press.
Hayashi, Yukio. 2003. Practical Buddhism among the Thai-Lao: religion in the making of region. Kyoto, Japan: Kyoto University Press.
Johnson; A. A. 2014. Ghosts of the New City: Spirits; Urbanity; and the Ruins of Progress in Chiang Mai. Hololulu: University of Hawai’i Press.
Kobayashi, Satoru. 2005. An Ethnographic Study on the Reconstruction of Buddhist Practice in Two Cambodian Temples: With the Special Reference to Buddhist Samay and Boran. Kyoto Journal of Southeast Asian Studies, 42(4):489-518.
Kitiarsa; P. 2005. Beyond Syncretism: Hybridization of Popular Religion in Contemporary Thailand. Journal of Southeast Asian Studies 36 (3):461–487.
Langford; J. M. 2009. Gifts Intercepted: Biopolitics and Spirit Debt. Cultural Anthropology 24: 681-71 (4):681–711.
Leach; E. R. Political Systems of Highland Burma: A study of Kachin social structure. Oxford: Berg Publishers.
Lithai, Frank Reynolds, and Mani B. Reynolds. 1982. Three worlds according to King Ruang: a Thai Buddhist cosmology. Berkeley, Calif: Distributed by Asian Humanities Press/Motila Banarsidass.
McDaniel, Justin. 2011. The Lovelorn Ghost and the Magical Monk: Practicing Buddhism in Modern Thailand. New York: Columbia University Press.
Mus, Paul. 1975. India seen from the East: Indian and indigenous cults in Champa. [Clayton, Vic.]: Centre of Southeast Asian Studies, Monash University.
Roseman, M. 1998. Singers of the landscape Song, History, and Property Rights in the Malaysian Rain Forest. American Anthropologist 100 (1):106–121.
Siegel, James T. 2006. Naming the witch. Stanford, Calif: Stanford University Press.
Tannenbaum, Nicola Beth, and Cornelia Ann Kammerer. 2003. Founders' cults in Southeast Asia: ancestors, polity, and identity. New Haven, Conn: Yale University Press.
Willford, A. C., and K. M. George. 2005. Spirited Politics: Religion and Public Life in Contemporary Southeast Asia. Ithaca: Southeast Asia Program, Cornell University.
Willford; A. C. 2006. Cage of Freedom: Tamil identity and the ethnic fetish in Malaysia. Ann Arbor: University of Michigan Press.
Vries, Hent de. 2008. Religion: beyond a concept. New York: Fordham University Press.
|Urls about Course|